再见了,娘炮,国家正式宣布

百家 作者:总裁商海 2020-11-29 21:13:54

国家精神,是立国之本、兴国之脊、强国之魂!


前段时间,在新中国成立71周年之际,钟南山院士荣获共和国勋章,张伯礼、张定宇、陈薇获人民英雄称号。


在这场...中,他们冲锋一线,为...的全面胜利,立下汗马功劳。这些闪亮的名字,值得我们永远铭记,他们与时代同行、砥砺奋进,为共和国的事业鞠躬尽瘁,不朽的“钢铁精神”将永远激励着我们。


他们是共和国的功臣,祖国终将记住那些奉献于祖国的人!



克莱因瓶是一个不可定向的二维紧流形,而球面或轮胎面是可 克莱因瓶 克莱因瓶 定向的二维紧流形。如果观察克莱因瓶,有一点似乎令人困惑-- “67P/楚留莫夫-格拉希门克”彗星 [67] 在太 CHAPTER X. TOBACCO OFFERINGS. 1808. It was a beautiful moonlight evening in August. A shadowy haze lingered over the river, which glistened and sparkled in the moonlight. The Chief and several members of his family were seated on the beach in front of the Wigwam listening to the Honorable Joseph Papineau, who, with his son, Louis Joseph, had come up in a canoe to see the falls. The former had recently purchased from Bishop Laval the unsettled seigniory of Petit Nation, and had erected an unpretentious cottage, which he occupied during the summer months. HON. LOUIS JOSEPH PAPINEAU AND MADAME PAPINEAU. From Morgan's "Types of Canadian Women" (copyright, 1903), by permission. HON. LOUIS JOSEPH PAPINEAU AND MADAME PAPINEAU. From Morgan's "Types of Canadian Women" (copyright, 1903), by permission. "It was a lovely vision," said Mr. Papineau, who had just performed the feat of canoeing to the foot of the Chaudiere Falls for the first time. "On our return we climbed the rugged cliff on the south side, and never shall I forget the panorama that spread out before us. The sun, sinking slowly behind the Laurentian hills, had clothed himself with a robe of splendor. The long reflections lay soft on the waters of the river below. The clouds of ascending mist from the Chaudiere took a thousand shades of color as the western sky faded slowly from crimson into gold and from gold to green and gray, and finally displayed dark shapes, out of which imagination might well have formed a thousand monsters.* * Louis Joseph, afterwards known as the Demosthenes of Canada, and who almost succ 一个真正有阅历的人,经历足够多的人,发现身边可以责怪的人越来越少,因为懂得,人人都有他的难处。一个朋友最近刚从从老家重新杀回广州。前段时间他妈妈病了,动了一次大手术。他回了一趟家,又回来了。回到广州后,他整个人都变了,变得和颜悦色,温柔平和。以前,他总非常鄙视那些从北上广背着包回家去的人。按照他的标准,那都是没能力在这座城市生存下去所以被抛弃的人,都是弱者、失败者。不管是出于什么原因,离开自己奋斗的地方,就是撤退,而撤退就是宣告自己无能。他的价值观也很硬,认为世界非黑即白,用成功和失败作为衡量人生的唯一价值尺度,认为成功者就应该站在领奖台上,万众瞩目,接受鲜花掌声;认为失败者就应该躲到角落里,暗自啜泣,接受自己和他人的责骂。他这次重回广州,话风完全不一样,不再那么充满鸡血,开始包容,对手下的人也没那么苛刻,不再要求他们一味地加班,甚至劝告他们多花些时间在家人和朋友身上。而对于那些准备从北上广撤退回家当公务员的朋友,他也不像以前,跳起来指着人家鼻子骂你个怂货,这么容易就认输了。他很真诚地跟别人说:“想清楚了吧,想清楚了就决定,每个人都有每个人的难处,毕竟只有你自己知道,什么才是最重要的。” 他说:“我现在越来越能理解我身边的人,理解他们的处境和选择。” 这一切改变源自一年前,他得到消息说母亲病了,而且非常严重,需要尽快手术。他匆匆请假回家陪着妈妈,他原本以为只要请几天假陪妈度过手术这段时间就可以回广州工作了,但是手术术后恢复周期实在太长,而且他看到他妈妈躺在病床上,实在不忍心一个人跑回广州去谈所谓的奋斗和成功。于是他心一横,辞职了,空档了将近一年,专门陪着他妈妈做手术、住院、出院,陪着在家唠嗑,出去旅游。在这一年里,他还遇到了很多之前在北上广打拼的朋友,了解他们在老家的生活,也知道了他们为什么最终选择了回家。  他想明白了很多事情。他说:“以前我妈妈没病的时候,我不懂那些回家照顾父母的人,我觉得他们是找借口,是失败,如果有钱,干嘛不找个保姆照顾呢?现在发现,父母真的是需要自己去照顾。” “而且我最近也在思考,父母、家庭、事业,究竟什么才是最重要的,不同的人选择不同,会有不同的人生,而这些选择,其实都应该是没有失败的。人,其实只有经历以后,才会懂得。” 人生的确即是如此,只有真正经历过很多事情之后,我们才会站在更高的维度去看待这个世界,而不是很单纯地用自己私人的视角去苛责别人,去评判世界。同样的情况,也常常发生在我们对父母的理解上。最近,看到一位母亲写的文章,她说:“以前妈妈总是让我做这做那,让我注意这个注意那个,那个时候我总是很不耐烦,觉得她啰嗦,总是责怪她。现在自己当了妈,才知道她当时的处境、想法。就像我妈经常说的,孩子,等你当了妈你就知道了。” 是的,年轻时,我们总是觉得与父母隔阂甚重。觉得他们思想陈旧,观念老套,跟不上新的时代,难以与他们沟通。甚至,我们还会觉得他们反倒成了成长路上的拦路虎。那个时候,不太懂得家这个概念,只想着自己,想着未来,想着长大。后来,自己求学工作,结婚生子,把当年父母经历的那些阶段和事情都重新经历了一遍,这才慢慢长大,有所感悟。当你成家了以后,你就会发现,需要考虑的事情,考虑的问题很多,家庭收入、家人健康、孩子成长、孩子教育等等,你就会开始懂得当初父母的那些话,做的那些事。也许你现在正在喋喋不休责怪你的父母;也许你现在正在责怪身边的朋友同事,责怪他们为什么不能坚持,为什么放弃,为什么做出这样的选择,等等。但是等你经历了一些事情之后,你终究会明白他们。你也会懂得,生活,其实没有一个简单的标准,任何用成败来评判他人的人,都很简单粗暴,也非常幼稚。一个真正成熟的人,一个真正有所经历的人,会发现身边可以责怪的人越来越少,因为他越来越明白,人人都有他的难处,所以越来越能理解别人。eeded in making Canada a Republic, with himself as President, was evidently much impressed with the scene, which he described as follows: "Le soleil etait pret decendre sous l'horison, la mureille tout limpide etait d'une transparence vivre, tout penetree de lumiere vaguement prismatiseé." "As we watched the gathering shadows my thoughts went back two hundred years, to the time when Champlain went on his first trip up the 'Riviere des Algoumequins,' as he called it. About two years before he took the trip he sent Nicholas de Vignan, a young Frenchman, up the river with some friendly Indians, and Nicholas had returned with the marvellous story that he had reached the North Sea. He said that the journey could be made in a few days. He also gave an account of having seen the wreck of an English ship. "Champlain was completely taken in, and lost no time in starting off to verify the discovery for which the world had been looking for some time. His fleet consisted of two canoes with two Indians and three Frenchmen, one of whom was De Vignan. It was in May, when the river was at its height. When they reached the Gatineau the Indians told him that their tribe were often compelled to conceal themselves amid the hills of the Upper Gatineau from their dreaded enemies, the Iroquois. When Champlain beheld the twin curtain falls yonder, 'like a slow dropping veil of the thinnest lawn,' he exclaimed, 'Le Rideau! Le Rideau!' The Indians told him that the waters formed an arcade under which they delighted to walk, and where they were only wet by the spray. As they rounded t 一个真正有阅历的人,经历足够多的人,发现身边可以责怪的人越来越少,因为懂得,人人都有他的难处。一个朋友最近刚从从老家重新杀回广州。前段时间他妈妈病了,动了一次大手术。他回了一趟家,又回来了。回到广州后,他整个人都变了,变得和颜悦色,温柔平和。以前,他总非常鄙视那些从北上广背着包回家去的人。按照他的标准,那都是没能力在这座城市生存下去所以被抛弃的人,都是弱者、失败者。不管是出于什么原因,离开自己奋斗的地方,就是撤退,而撤退就是宣告自己无能。他的价值观也很硬,认为世界非黑即白,用成功和失败作为衡量人生的唯一价值尺度,认为成功者就应该站在领奖台上,万众瞩目,接受鲜花掌声;认为失败者就应该躲到角落里,暗自啜泣,接受自己和他人的责骂。他这次重回广州,话风完全不一样,不再那么充满鸡血,开始包容,对手下的人也没那么苛刻,不再要求他们一味地加班,甚至劝告他们多花些时间在家人和朋友身上。而对于那些准备从北上广撤退回家当公务员的朋友,他也不像以前,跳起来指着人家鼻子骂你个怂货,这么容易就认输了。他很真诚地跟别人说:“想清楚了吧,想清楚了就决定,每个人都有每个人的难处,毕竟只有你自己知道,什么才是最重要的。” 他说:“我现在越来越能理解我身边的人,理解他们的处境和选择。” 这一切改变源自一年前,他得到消息说母亲病了,而且非常严重,需要尽快手术。他匆匆请假回家陪着妈妈,他原本以为只要请几天假陪妈度过手术这段时间就可以回广州工作了,但是手术术后恢复周期实在太长,而且他看到他妈妈躺在病床上,实在不忍心一个人跑回广州去谈所谓的奋斗和成功。于是他心一横,辞职了,空档了将近一年,专门陪着他妈妈做手术、住院、出院,陪着在家唠嗑,出去旅游。在这一年里,他还遇到了很多之前在北上广打拼的朋友,了解他们在老家的生活,也知道了他们为什么最终选择了回家。他想明白了很多事情。他说:“以前我妈妈没病的时候,我不懂那些回家照顾父母的人,我觉得他们是找借口,是失败,如果有钱,干嘛不找个保姆照顾呢?现在发现,父母真的是需要自己去照顾。” “而且我最近也在思考,父母、家庭、事业,究竟什么才是最重要的,不同的人选择不同,会有不同的人生,而这些选择,其实都应该是没有失败的。人,其实只有经历以后,才会懂得。” 人生的确即是如此,只有真正经历过很多事情之后,我们才会站在更高的维度去看待这个世界,而不是很单纯地用自己私人的视角去苛责别人,去评判世界。同样的情况,也常常发生在我们对父母的理解上。最近,看到一位母亲写的文章,她说:“以前妈妈总是让我做这做那,让我注意这个注意那个,那个时候我总是很不耐烦,觉得她啰嗦,总是责怪她。现在自己当了妈,才知道她当时的处境、想法。就像我妈经常说的,孩子,等你当了妈你就知道了。” 是的,年轻时,我们总是觉得与父母隔阂甚重。觉得他们思想陈旧,观念老套,跟不上新的时代,难以与他们沟通。甚至,我们还会觉得他们反倒成了成长路上的拦路虎。那个时候,不太懂得家这个概念,只想着自己,想着未来,想着长大。后来,自己求学工作,结婚生子,把当年父母经历的那些阶段和事情都重新经历了一遍,这才慢慢长大,有所感悟。当你成家了以后,你就会发现,需要考虑的事情,考虑的问题很多,家庭收入、家人健康、孩子成长、孩子教育等等,你就会开始懂得当初父母的那些话,做的那些事。也许你现在正在喋喋不休责怪你的父母;也许你现在正在责怪身边的朋友同事,责怪他们为什么不能坚持,为什么放弃,为什么做出这样的选择,等等。但是等你经历了一些事情之后,你终究会明白他们。你也会懂得,生活,其实没有一个简单的标准,任何用成败来评判他人的人,都很简单粗暴,也非常幼稚。一个真正成熟的人,一个真正有所经历的人,会发现身边可以责怪的人越来越少,因为他越来越明白,人人都有他的难处,所以越来越能理解别人。he lofty headland opposite he saw the cloud of mist rising from the falls, which the Indians called the 'Asticou,' which means 'Chaudiere' in French, or 'kettle' in English, for the water has worn out a deep basin into which it rushes with a whirling motion which boils up in the midst like a kettle. "You have probably been close enough to have seen it, Madame?" he said, addressing Mrs. Wright. "No," she replied, "I have always been too timid to venture so near to it in a canoe." "Champlain said," continued Mr. Papineau, "that he paddled as near as possible to the falls, when the Indians took the canoes and the Frenchmen and himself carried their arms and provisions. He described with great feeling the sharp and rugged rocks of the portages to pass the falls and rapids until at last, in the afternoon, they embarked upon the peaceful waters of a lake where, he said, there were very beautiful islands filled with vines and with walnut and other agreeable trees." "There are no walnuts on the islands of Lake Chaudiere," interrupted Bearie, "I am quite sure." "He probably saw a butternut tree," said young Louis Joseph, "and thought it produced walnuts." "Champlain's journey came to an abrupt close a few days afterwards," said Mr. Papineau, "when he reached Allumette Island, about seventy miles farther up the river. There was a large settlement of friendly Algonquins, called 'Les Sauvages de l'Isle,' and Champlain tried to obtain several canoes and guides to proceed farther. They, however, had their own commercial reasons for keeping the French from the upper country, and they warned him of the danger of meeting the terrible tribe of the Sorcerers. Champlain said that De Vign 一个真正有阅历的人,经历足够多的人,发现身边可以责怪的人越来越少,因为懂得,人人都有他的难处。一个朋友最近刚从从老家重新杀回广州。前段时间他妈妈病了,动了一次大手术。他回了一趟家,又回来了。回到广州后,他整个人都变了,变得和颜悦色,温柔平和。以前,他总非常鄙视那些从北上广背着包回家去的人。按照他的标准,那都是没能力在这座城市生存下去所以被抛弃的人,都是弱者、失败者。不管是出于什么原因,离开自己奋斗的地方,就是撤退,而撤退就是宣告自己无能。他的价值观也很硬,认为世界非黑即白,用成功和失败作为衡量人生的唯一价值尺度,认为成功者就应该站在领奖台上,万众瞩目,接受鲜花掌声;认为失败者就应该躲到角落里,暗自啜泣,接受自己和他人的责骂。他这次重回广州,话风完全不一样,不再那么充满鸡血,开始包容,对手下的人也没那么苛刻,不再要求他们一味地加班,甚至劝告他们多花些时间在家人和朋友身上。而对于那些准备从北上广撤退回家当公务员的朋友,他也不像以前,跳起来指着人家鼻子骂你个怂货,这么容易就认输了。他很真诚地跟别人说:“想清楚了吧,想清楚了就决定,每个人都有每个人的难处,毕竟只有你自己知道,什么才是最重要的。” 他说:“我现在越来越能理解我身边的人,理解他们的处境和选择。” 这一切改变源自一年前,他得到消息说母亲病了,而且非常严重,需要尽快手术。他匆匆请假回家陪着妈妈,他原本以为只要请几天假陪妈度过手术这段时间就可以回广州工作了,但是手术术后恢复周期实在太长,而且他看到他妈妈躺在病床上,实在不忍心一个人跑回广州去谈所谓的奋斗和成功。于是他心一横,辞职了,空档了将近一年,专门陪着他妈妈做手术、住院、出院,陪着在家唠嗑,出去旅游。在这一年里,他还遇到了很多之前在北上广打拼的朋友,了解他们在老家的生活,也知道了他们为什么最终选择了回家。他想明白了很多事情。他说:“以前我妈妈没病的时候,我不懂那些回家照顾父母的人,我觉得他们是找借口,是失败,如果有钱,干嘛不找个保姆照顾呢?现在发现,父母真的是需要自己去照顾。” “而且我最近也在思考,父母、家庭、事业,究竟什么才是最重要的,不同的人选择不同,会有不同的人生,而这些选择,其实都应该是没有失败的。人,其实只有经历以后,才会懂得。” 人生的确即是如此,只有真正经历过很多事情之后,我们才会站在更高的维度去看待这个世界,而不是很单纯地用自己私人的视角去苛责别人,去评判世界。同样的情况,也常常发生在我们对父母的理解上。最近,看到一位母亲写的文章,她说:“以前妈妈总是让我做这做那,让我注意这个注意那个,那个时候我总是很不耐烦,觉得她啰嗦,总是责怪她。现在自己当了妈,才知道她当时的处境、想法。就像我妈经常说的,孩子,等你当了妈你就知道了。” 是的,年轻时,我们总是觉得与父母隔阂甚重。觉得他们思想陈旧,观念老套,跟不上新的时代,难以与他们沟通。甚至,我们还会觉得他们反倒成了成长路上的拦路虎。那个时候,不太懂得家这个概念,只想着自己,想着未来,想着长大。后来,自己求学工作,结婚生子,把当年父母经历的那些阶段和事情都重新经历了一遍,这才慢慢长大,有所感悟。当你成家了以后,你就会发现,需要考虑的事情,考虑的问题很多,家庭收入、家人健康、孩子成长、孩子教育等等,你就会开始懂得当初父母的那些话,做的那些事。也许你现在正在喋喋不休责怪你的父母;也许你现在正在责怪身边的朋友同事,责怪他们为什么不能坚持,为什么放弃,为什么做出这样的选择,等等。但是等你经历了一些事情之后,你终究会明白他们。你也会懂得,生活,其实没有一个简单的标准,任何用成败来评判他人的人,都很简单粗暴,也非常幼稚。一个真正成熟的人,一个真正有所经历的人,会发现身边可以责怪的人越来越少,因为他越来越明白,人人都有他的难处,所以越来越能理解别人。an had passed through all these dangers. The head Chief then said to the impostor: "'Is it true that you have said that you have been among the Sorcerers?' "After a long pause he said: 'Yes, I've been there.' "The Indians at once threw themselves upon him with fierce cries as if they would have torn him to pieces, and the Chief said: "'You are a bold liar. You know that every night you slept by my side with my children. How have you the impudence to tell your chief such lies?' "The upshot was that Champlain returned down the Ottawa, followed by an escort of fifty canoes. "When the party reached the Chaudiere the savages, he said, performed their mystic rites. After having carried their canoes to the foot of the Falls, they gathered in a certain spot where one of them, provided with a wooden dish, passed it round, and each one placed in the dish a piece of tobacco. "The collection finished, the dish was placed in the midst of the band and all danced around it, chanting after their fashion. Then one of the chiefs delivered a harangue, explaining that from olden times they had always made such an offering, and that by this means they are protected from their enemies and saved from misfortune, for so the devil persuades them. Then the same chief took the dish and proceeded to throw the tobacco into the Chaudiere, amid the loud shoutings of the band. 'They are so superstitious,' said Champlain, 'that they do not believe that they can make a safe journey if they have not performed this ceremony in this particular place.' "The Chief proceeded to throw the tobacco into the Chaudiere." "The Chief proceeded to throw the tobacco into the Chaudiere." "Ah, Monsieur," Mr. Papineau continued, "it stirred my soul as I stood on that roc 一个真正有阅历的人,经历足够多的人,发现身边可以责怪的人越来越少,因为懂得,人人都有他的难处。一个朋友最近刚从从老家重新杀回广州。前段时间他妈妈病了,动了一次大手术。他回了一趟家,又回来了。回到广州后,他整个人都变了,变得和颜悦色,温柔平和。以前,他总非常鄙视那些从北上广背着包回家去的人。按照他的标准,那都是没能力在这座城市生存下去所以被抛弃的人,都是弱者、失败者。不管是出于什么原因,离开自己奋斗的地方,就是撤退,而撤退就是宣告自己无能。他的价值观也很硬,认为世界非黑即白,用成功和失败作为衡量人生的唯一价值尺度,认为成功者就应该站在领奖台上,万众瞩目,接受鲜花掌声;认为失败者就应该躲到角落里,暗自啜泣,接受自己和他人的责骂。他这次重回广州,话风完全不一样,不再那么充满鸡血,开始包容,对手下的人也没那么苛刻,不再要求他们一味地加班,甚至劝告他们多花些时间在家人和朋友身上。而对于那些准备从北上广撤退回家当公务员的朋友,他也不像以前,跳起来指着人家鼻子骂你个怂货,这么容易就认输了。他很真诚地跟别人说:“想清楚了吧,想清楚了就决定,每个人都有每个人的难处,毕竟只有你自己知道,什么才是最重要的。” 他说:“我现在越来越能理解我身边的人,理解他们的处境和选择。” 这一切改变源自一年前,他得到消息说母亲病了,而且非常严重,需要尽快手术。他匆匆请假回家陪着妈妈,他原本以为只要请几天假陪妈度过手术这段时间就可以回广州工作了,但是手术术后恢复周期实在太长,而且他看到他妈妈躺在病床上,实在不忍心一个人跑回广州去谈所谓的奋斗和成功。于是他心一横,辞职了,空档了将近一年,专门陪着他妈妈做手术、住院、出院,陪着在家唠嗑,出去旅游。在这一年里,他还遇到了很多之前在北上广打拼的朋友,了解他们在老家的生活,也知道了他们为什么最终选择了回家。他想明白了很多事情。他说:“以前我妈妈没病的时候,我不懂那些回家照顾父母的人,我觉得他们是找借口,是失败,如果有钱,干嘛不找个保姆照顾呢?现在发现,父母真的是需要自己去照顾。” “而且我最近也在思考,父母、家庭、事业,究竟什么才是最重要的,不同的人选择不同,会有不同的人生,而这些选择,其实都应该是没有失败的。人,其实只有经历以后,才会懂得。” 人生的确即是如此,只有真正经历过很多事情之后,我们才会站在更高的维度去看待这个世界,而不是很单纯地用自己私人的视角去苛责别人,去评判世界。同样的情况,也常常发生在我们对父母的理解上。最近,看到一位母亲写的文章,她说:“以前妈妈总是让我做这做那,让我注意这个注意那个,那个时候我总是很不耐烦,觉得她啰嗦,总是责怪她。现在自己当了妈,才知道她当时的处境、想法。就像我妈经常说的,孩子,等你当了妈你就知道了。” 是的,年轻时,我们总是觉得与父母隔阂甚重。觉得他们思想陈旧,观念老套,跟不上新的时代,难以与他们沟通。甚至,我们还会觉得他们反倒成了成长路上的拦路虎。那个时候,不太懂得家这个概念,只想着自己,想着未来,想着长大。后来,自己求学工作,结婚生子,把当年父母经历的那些阶段和事情都重新经历了一遍,这才慢慢长大,有所感悟。当你成家了以后,你就会发现,需要考虑的事情,考虑的问题很多,家庭收入、家人健康、孩子成长、孩子教育等等,你就会开始懂得当初父母的那些话,做的那些事。也许你现在正在喋喋不休责怪你的父母;也许你现在正在责怪身边的朋友同事,责怪他们为什么不能坚持,为什么放弃,为什么做出这样的选择,等等。但是等你经历了一些事情之后,你终究会明白他们。你也会懂得,生活,其实没有一个简单的标准,任何用成败来评判他人的人,都很简单粗暴,也非常幼稚。一个真正成熟的人,一个真正有所经历的人,会发现身边可以责怪的人越来越少,因为他越来越明白,人人都有他的难处,所以越来越能理解别人。ky cliff and thought of how many canoes of heroic missionaries, Indian braves and cheery voyageurs have paddled these waters and torn their feet on the rocky shores, going, some of them to death and some to tortures worse than death. As we drifted down with the current in the moonlight the gentle breeze in the pines along the shore seemed to be whispering sad tales of other days." Mr. Papineau, who had spoken with such animation and fluency, relapsed into silence for several minutes, then, rousing himself, said, with even greater enthusiasm and vigor: "Providence has crowned our lives with great blessing since the heroic Daulac struck the death-blow to the power of the Iroquois in this country, and since the English undertook the responsibility of its government. Though I am proud of the fact that every bone and muscle, nerve and sinew within me is French, though I dearly love my Mother Country and my fellow countrymen, I have no hesitation in making the solemn assertion that our country has enjoyed a greater degree of prosperity under the new regime than it ever did under the old. But it must ever be remembered that much of the foundation of that prosperity was laid in the blood of the early French martyrs and in the heroic achievements of the early French settlers." It seemed incredible to the visitors that in a settlement of so recent date their host should have been able to show them a grist-mill, a saw-mill, a vegetable alkali factory, a tannery, a small foundry, a tailor shop, a bakery, a general store, and a hemp-mill, giving employment to over one hundred men. Fortunately for the pioneers of the Ottawa, they were not dependent upon the small revenue derived from the cultivation of the land, but had other resources which afforded them much greater remuneration. The British Navy, which hitherto had been dependent upon Russia for its cordage and lumber, had to look elsewhere for its supply of hemp and timber, owing to the ports of the Baltic having been closed to British ships. The price of hemp having risen from £25 to £118 per ton, they undertook the cultivation of it, and raised over three-fourths of the amount raised in Lower Canada at that time. The exportation of lumber and vegetable alkali, or potash, were also great sources of revenue. In the new clearances were tons of wood ashes from which the lye was extracted and boiled till it looked like molten iron, a barrel of which sold at that time for thirty dollars. Prosperity and success crowned every commercial enterprise upon which they ventured until fire swept every mill, factory and dwelling in the thriving little village out of existence, including thousands of dollars in cash in a small safe in the office, quantities of wheat, hemp, sawn lumber, laths and general merchandise. As there was no compensation in the way of insurance, the loss was much felt. Philemon Wright was not the man to be deterred from climbing the ladder of success, even though he had to mount it by the rungs of adverse circumstances. Though the loss sustained was great, almost overwhelming, he rose above it with a courage which yielded not to disappointment or failure. The cause of the fire long remained a mystery. That it was the work of an incendiary was beyond question. Various theories were advocated by the settlers, but suspicion rested upon Machecawa, who, it was alleged, had been seen by the bookkeeper at a late hour lingering about the mills, a suspicion which gained no credence with the Chief and his family.阳系的周围还包裹着一个庞大的“奥尔特云”。星云内分布着不计其数的冰块、雪团和碎石。其中的某些会受太阳引力影响飞入内太阳系,这就是彗 [76]  在超新星爆发的过程中所释放的能量,需要我们的太阳燃烧900亿年才能与之相当。[77]  超新星研究有着关乎人类自身命运的深层意义。如果一颗超新星爆发的位置非常接近地球,目前国际天文学界普遍认为此距离在100光年以内,它就能够对地球的生物圈产生明显的影响,这样的超新星被称为近地超新星。有研究认为,在地球历史上的奥陶纪大灭绝,就是一颗近地超新星引起的,这次灭绝导致当时地球近60%的海洋生物消失。[78]

克莱因瓶是一个不可定向的二维紧流形,而球面或轮胎面是可 克莱因瓶 克莱因瓶 定向的二维紧流形。如果观察克莱因瓶,有一点似乎令人困惑--克莱因瓶的瓶颈和瓶身是相交的,换句话近代科学兴起的先驱者、是捍卫科学真理并为此献身的殉道士。有另一种说法认为,近代以来关于罗马梵蒂冈的地心说和哥白尼的日心说的斗争是被严重夸大的。布鲁诺1600年遭受火刑的原因,并非因知行星围绕太阳作圆周运动。然而,人们是否能接受哥白尼提出的新的宇宙模式呢?全世界的人——尤其是权力极大的天主教会是否相信太阳是宇宙中心这一说法呢?由于害怕教会的惩罚,哥白尼在世时不敢公开他的发现。1543年,这一发现才公诸天下。即使在那个时候,哥白尼的发现还不断受到教会高无上的真理,凡是违背圣经的学说,Eighteen months passed. The Chief was in Quebec with Hannah and Abbie awaiting the arrival of Rug, who had been sent by his father to the Mother Land to dispose of two cargoes of timber. It was an unusually cold evening in June. Snow had been falling all day. The neighboring hills were covered with large feathery crystals, which, however, soon melted as the sun appeared for a moment before sinking behind the gray walls of the Castle St. Louis. Just as the evening gun was fired, news had reached the union Hotel that a vessel had been sighted near the Island of Orleans. It was ascertained that it was the Dorris, in command of Captain French, and that Rug was on board. They were soon speeding down Mountain Street in a caleche to the docks, where they secured passage in a small row-boat which was going out to the vessel. The genial captain invited them to take tea with him, and said that Rug was below supervising and arranging with the Customs Officer about the baggage of his numerous protégés, and would be on deck shortly. Hannah burst into a paroxysm of tears when she caught sight of her long-lost lover, who had been compelled to leave only a few weeks after their marriage. He looked twenty years older, and appeared careworn, haggard and ill. As they were seated round the table he gave an account of his travels. "When I received your letter," he said, addressing his father, "I chartered two vessels and persuaded Archie and Jonathan Campbell to go with me for a pleasure trip. We were nearly three months tossing about at the mercy of wind and wave when a hurricane swept the deck of the vessel, carrying with it the main-mast and sails. Water began to pour in at an alarming rate, and after a desperate struggle at the pumps the captain ordered all hands on deck. We felt that we had to prepare for the worst. The sailors had abandoned the pumps from exhaustion, and Jonathan and I took their places and worked until we, too, were exhausted, and as others took our places we retired to the stern, where we found Archie in a sheltered nook, seated upon a coil of rope, playing his violin, apparently oblivious of our perilous condition. "For two days the work at the pumps was a matter of life and death, and when at last the wind subsided we drifted about helplessly until a passing vessel saw our signals of distress and towed us from the Bay of Biscay to Bristol, where the necessary repairs were made to enable us to proceed to Liverpool. We soon disposed of the timber at good profit, and Jonathan, Archie and I took the stage-coach for London, where we had the honor of being presented at Court to gay Prince Geordie, who is acting as Regent, owing to his father's mental derangement. I wish you could have seen the Carleton House," he said, turning to Hannah. "He built it at a cost of £250,000 sterling, and had to sell his stud of race-horses and discharge most of his servants to meet the demands of the creditors, for he had led such a wild, dissipated life that the King and Parliament refused for a long time to help him out of his difficulties. "We visited many places of interest in London and 保护自然,  珠峰之殇  中国的一道“禁令”, 让美联社、卫报、每日邮报争相报道。外网轰动一时, 国内却沉默无声:珠穆朗玛峰封山清理, 每年只允许300人于春季攀登。任何单位和个人, 不得进入绒布寺以上核心区域旅游。珠峰封山本是常事, 为何全世界都争相报道?每个中国人都骄傲, 我们的西藏有顶好的风光:山鹰当空盘旋, 天是纯粹的蓝, 雪山是圣洁的白。但是诸多伪文青, 看了《冈仁波齐》, 就激动不已急着去朝圣。读了仓央嘉措, 就要来一场说走就走的旅行。结果在这片心灵净土, 留下了一地避孕套!——别误会,那是套在鞋上, 防止雨雪水渗进鞋里的。诸多假驴友, 为了去圣地打卡, 在318国道川藏线上 拍下自己竖起大拇指吃泡面的样子, 相机一关,就把泡面盒 扔到了路边草地上!更有国内外无数登山爱好者, 带着熊熊的征服欲前来。无论成功或失败, 都会在雪山上留下, 帐篷、氧气管、塑料袋等一山的垃圾!连牦牛都在垃圾堆里觅食。可是该为珠峰环境破坏买单的, 明明是人类。每年的4月到6月, 10万人蜂拥至珠峰大本营观光。几百支登山队伍爬在珠峰上。这里的环境无法建造厕所, 每个人都像原始人一样随地排泄。每年人潮退去后, 会留下整整12吨屎。1953年, 第一个人类征服了珠峰。之后的56年里, 4000位攀登者齐心协力, 留下了45000公斤垃圾, 和200多具尸体。“去了珠峰才知道,这里的路标是尸体” 你不知道这句话有多悲伤。珠峰路标,名为“绿靴子”的尸体 这些垃圾,珠峰脆弱的生态自然无法分解。只能由当地的村民,一步一步爬上山,一筐一筐背下来,倒进坑道后慢慢脱水。分解它们需要长达数年的时间。搬运不了的垃圾, 只能就地焚烧。原本氧气就稀薄, 高原的空气也被污染。珠峰的垃圾、粪便和尸体, 早已污染了山脚下的水源。   藏民老人不得不背着背篓, 一路弯腰捡垃圾, 步履蹒跚,严寒缺氧。但是不捡, 水就脏了,空气就浑浊了。除了豁出性命保护自己的家园, 他们别无他法。不止是高原。亚洲水源大量依赖冰川溶解, 喜马拉雅就是“亚洲水塔”。一旦珠峰被污染, 不安全水源会波及到的人, 足足有十亿!雪崩时, 没有一片雪花是无辜的。造孽时, 他们本以为事不关己。2018年, 尼泊尔制作了一部, 9.0分的纪录片:《珠峰清道夫》。画面无比粗糙, 却看哭了亿万人。它记录了一次清理珠峰的志愿活动, 20位志愿者, 每个人, 都做好了死的准备。珠峰海拔8000米以上的地带, 被称作“死亡地带”。没有当地的夏尔巴人当向导, 很少有人能活着下山。这次的志愿者里, 有11位夏尔巴村民。但是要完成一个月清理9万斤垃圾 外带一具尸体的任务, 小队不得不争分夺秒。越赶时间,缺氧头痛就越重。普通人登顶珠峰一次, 就要炫耀一辈子。这支志愿队伍, 为了让身体适应山顶的气候, 要反复登顶、下山数次。每登一次山, 都要掉10斤体重。为了避开高温导致的融冰, 在零下40度的凌晨2点, 志愿者们正式开始捡垃圾。一想到营地外的一地尸体, 他们也吓得迈不开腿, 却还是硬着头皮去完成自己的使命。冒着大风雪, 把自己挂在一根绳子上缓慢挪动。你能想象, 人在65度的斜坡上吃饭睡觉吗?一旦滑倒,必死无疑。他们却要这样生存29天:我不管是谁扔的垃圾, 让村子喝上干净的水, 是我们的责任。  外界一直流传着这样的风凉话:夏尔巴人登山很厉害,能轻易把垃圾运下来,就算乱丢他们也会清理…… 其实,夏尔巴人的每一次登山,都是搭上性命的赌博。他们中很多人没有手指脚趾,那是冻伤截肢了。凭什么你有征服自然的私心,买单的却是无辜村民的性命?他们一遍遍呼喊着:珠峰是我们的女神,我们的母亲,能不能,别再污染她…… 但是,雄心勃勃的登山者们听不见。离顶峰只有咫尺之遥时,许多登山者不得不牺牲人性来换取生存。在这里,氧气瓶被偷是常事。在呼吸艰难、随时会失去意识的高海拔地带,人们能坚持住呼吸就已不易。更别说顾着环保。在珠峰面前,人们的素质高下立现。有些地方,人类就不该去!你可以挑战生命的极限, 可以冲刺人生的新巅峰。但是你也必须知道, 那些你在极限情况下无力带走的垃圾, 会成为珠峰,和珠峰脚下村民的噩梦。你是得到了朋友圈的一百个赞, 却不知替你负重前行的人, 付出了怎样的代价。那些在藏地乱扔垃圾的人, 请别自作多情了!凭什么你一手污染了藏地, 还让藏地净化你的心灵?西藏根本没在等你, 你若不去,才是西藏的福气。曾经的圣地, 部分地区成了垃圾场。如果不得不去,也请你牢记:除了照片,什么都别拿;除了时间,什么都别偷;除了脚印,什么都别留。乱扔垃圾的人, 你就算登顶一万次, 也改变不了自己的平庸。保护雪山的人, 你们basket of eggs, which he disposed of at a shilling per dozen, and so we continued on until the domes and towers of Quebec came in sight and I began to realize the inexpressible joy of being at home once more."* * Diary of Rev. Robert Bell and letters of R. Wright. Rug was a young man of great executive ability, a young man whose word could be relied upon with absolute certainty, a young man who proved himself the very soul of honor in all his business transactions.都被斥为“异端邪说”,凡是反对神权统治的人,都被处以火刑。新兴的资产阶级为自己的生存和发展,掀起了一场反对封建制度和教会迷信思想的斗争,出现了人文主义的思潮。他们使用的战斗武器,就是未被神学染污的古希腊的哲学、科学和文艺。这就是震撼欧洲的文艺复兴运动。文艺复兴首先发生于意大利,很快就扩大到波兰及欧洲其他国家。与此同时,商业的活跃也促进了对外贸易的发展。在“黄金”这个符咒的驱使下,许多欧洲冒险者远航非洲、印度及整个远东地区。远洋航行需要丰富的天文和地理知识,从实际中积累起来的观测资料,使人们感到当时流行的“地静天动”的宇宙 CHAPTER IV. AN INDIAN SUITOR. 1803. Machecawa and his friend O'Jawescawa became frequent visitors at the Wigwam. They would come in the morning, uninvited, and sit silently all day long before the open fire and observe all that was going on. The spinning-wheel and hand-loom were objects of unceasing interest to them, and though it proved a great distraction to the children in their studies, and to the girls in the performance of their domestic duties, to have them there, they were always treated not only with respect but with consideration and kindness. One morning Machecawa stood gazing intently into the fire. His face wore an expression of perplexity. At length he turned to the White Chief, who was explaining a mathematical problem to one of his boys, and said: "Big Injun, he want to speak his thoughts from books. He want to know white man's Manitou." "May I teach him, father? Just for an hour every day?" said Chrissy, a tall, fair, thoughtful girl of seventeen, who was known throughout the settlement as the "Saint," for she had been led to take a serious view of life by a Quaker friend in the old school at Woburn. "It would be such a pleasure for me to lead him to a knowledge of the truth." The father readily granted the request, and it was arranged that he should receive instruction from Chrissy every morning while the younger boys were having their lessons. Never had teacher a more apt, humble, or willing pupil. Never had pupil a more considerate, patient, kind-hearted instructor. Over and over again did she repeat words and sentences until at last the Indian found, to his unspeakable joy, that he was beginning to acquire the words pretty freely. The morning hour with Machecawa proved of such interest that it was not an uncommon thing to see the White Chief and all the children listening intently to Chrissy and the Indian as they compared their respective creeds. One morning, after she had been giving an account of the creation and the deluge, she said, "Now, tell me what you think of these things. Do the Indians ever think of how the world was made? Did they ever hear of a flood?" Machecawa replied in broken English, the interpretation of which is as follows: The Indian believes that the great Manabozo is king of all other animal kings. The West Wind is his father, and his mother is grand-daughter of the Moon. Sometimes he is a wolf; sometimes a hare; sometimes he is a wicked spirit. Manabozo was hunting with his brother, a wolf, who fell through the ice in a lake and was eaten by snakes. Manabozo was very cross and changed himself into the stump of a tree and surprised the king of the serpents and killed him. The snakes were all Manitous, and they made the water flood the world. Manabozo climbed a tree which grew and grew as the flood came up and was saved from the wicked spirits. Manabozo looked over the waters and he saw a loon, and he cried to the loon for help to save the world. The loon went under the water to look for mud to build the world again, but he could not find the bottom. Then a muskrat tried, but he came up on his back nearly dead. Manabozo looked in his paws and found a little mud, and he took the mud and the dead body of the loon and with it created the world anew again. "And do you believe that?" said the White Chief. "Our tribe she believe like that," replied the Indian. "What is that thing tied round your neck, Machecawa?" said Bearie, the second son, a short, well knit, sturdy-looking youth of eighteen, whose every expression reflected a bright, happy, generous di 一个真正有阅历的人,经历足够多的人,发现身边可以责怪的人越来越少,因为懂得,人人都有他的难处。一个朋友最近刚从从老家重新杀回广州。前段时间他妈妈病了,动了一次大手术。他回了一趟家,又回来了。回到广州后,他整个人都变了,变得和颜悦色,温柔平和。以前,他总非常鄙视那些从北上广背着包回家去的人。按照他的标准,那都是没能力在这座城市生存下去所以被抛弃的人,都是弱者、失败者。不管是出于什么原因,离开自己奋斗的地方,就是撤退,而撤退就是宣告自己无能。他的价值观也很硬,认为世界非黑即白,用成功和失败作为衡量人生的唯一价值尺度,认为成功者就应该站在领奖台上,万众瞩目,接受鲜花掌声;认为失败者就应该躲到角落里,暗自啜泣,接受自己和他人的责骂。他这次重回广州,话风完全不一样,不再那么充满鸡血,开始包容,对手下的人也没那么苛刻,不再要求他们一味地加班,甚至劝告他们多花些时间在家人和朋友身上。  而对于那些准备从北上广撤退回家当公务员的朋友,他也不像以前,跳起来指着人家鼻子骂你个怂货,这么容易就认输了。他很真诚地跟别人说:“想清楚了吧,想清楚了就决定,每个人都有每个人的难处,毕竟只有你自己知道,什么才是最重要的。” 他说:“我现在越来越能理解我身边的人,理解他们的处境和选择。” 这一切改变源自一年前,他得到消息说母亲病了,而且非常严重,需要尽快手术。他匆匆请假回家陪着妈妈,他原本以为只要请几天假陪妈度过手术这段时间就可以回广州工作了,但是手术术后恢复周期实在太长,而且他看到他妈妈躺在病床上,实在不忍心一个人跑回广州去谈所谓的奋斗和成功。于是他心一横,辞职了,空档了将近一年,专门陪着他妈妈做手术、住院、出院,陪着在家唠嗑,出去旅游。在这一年里,他还遇到了很多之前在北上广打拼的朋友,了解他们在老家的生活,也知道了他们为什么最终选择了回家。他想明白了很多事情。他说:“以前我妈妈没病的时候,我不懂那些回家照顾父母的人,我觉得他们是找借口,是失败,如果有钱,干嘛不找个保姆照顾呢?现在发现,父母真的是需要自己去照顾。” “而且我最近也在思考,父母、家庭、事业,究竟什么才是最重要的,不同的人选择不同,会有不同的人生,而这些选择,其实都应该是没有失败的。人,其实只有经历以后,才会懂得。” 人生的确即是如此,只有真正经历过很多事情之后,我们才会站在更高的维度去看待这个世界,而不是很单纯地用自己私人的视角去苛责别人,去评判世界。同样的情况,也常常发生在我们对父母的理解上。最近,看到一位母亲写的文章,她说:“以前妈妈总是让我做这做那,让我注意这个注意那个,那个时候我总是很不耐烦,觉得她啰嗦,总是责怪她。现在自己当了妈,才知道她当时的处境、想法。就像我妈经常说的,孩子,等你当了妈你就知道了。” 是的,年轻时,我们总是觉得与父母隔阂甚重。觉得他们思想陈旧,观念老套,跟不上新的时代,难以与他们沟通。甚至,我们还会觉得他们反倒成了成长路上的拦路虎。那个时候,不太懂得家这个概念,只想着自己,想着未来,想着长大。后来,自己求学工作,结婚生子,把当年父母经历的那些阶段和事情都重新经历了一遍,这才慢慢长大,有所感悟。当你成家了以后,你就会发现,需要考虑的事情,考虑的问题很多,家庭收入、家人健康、孩子成长、孩子教育等等,你就会开始懂得当初父母的那些话,做的那些事。也许你现在正在喋喋不休责怪你的父母;也许你现在正在责怪身边的朋友同事,责怪他们为什么不能坚持,为什么放弃,为什么做出这样的选择,等等。但是等你经历了一些事情之后,你终究会明白他们。你也会懂得,生活,其实没有一个简单的标准,任何用成败来评判他人的人,都很简单粗暴,也非常幼稚。一个真正成熟的人,一个真正有所经历的人,会发现身边可以责怪的人越来越少,因为他越来越明白,人人都有他的难处,所以越来越能理解别人。sposition. "She am my Manitou," replied the Indian. "What is a Manitou? Every Indian you meet with seems to differ on the subject." "Some tam she am wan ting, some tam she am anodder." "That is evading the question," said Chrissy. "What kind of a Manitou have you got inside of that little bag which is tied round your neck?" persisted Bearie. "Will you let me see it?" "No! No!! No!!!" he said excitedly. "My Manitou she am not be pleese." "Come, now, old man," he said. "Tell us all about it." "What is it?" "How did you get it?" "What is it for?" "Waal," he said, reluctantly, "When I am a boy, me, just become a man, my fadder, he say, 'Machecawa, tam you got a manitou.' My face he paint black, black. He say, heem, 'you no eat no teeng seex days.' By em by I am dream some teeng, me, dat some teeng she am my manitou. She help me kill beeg bear; she mak dem Iroquois dogs run like one wild moose. My fadder she am pleese; she make my manitou on my arm—see!" he said, rolling up his sleeve. On his shoulder was the rude outline of a fish, which had been tatooed with sharp bones and with the juice of berries rubbed in. "But what is in the little bag?" asked Bearie. "Will you let me see it?" After a good deal of reluctance he gave in at last, and two curious boys untied the precious parcel, while the others, equally curious, looked over his shoulders at a few old broken fish bones which were all the little bag contained. "Well, old man," said Bearie, slowly replacing the sacred relics, "we put our faith in something better than that. The white man trusts the Great Spirit in heaven to care for him and to take him to heaven when he dies." "Any bear in hebben?" asked the Indian. "No," said Bearie, "only good people." "Dat hebben she am no good for big Injun," said Machecawa, sadly. "De happy hunting ground she am full of moose, buffalo, bear, beaver. She am far, far away at de end of land, where de sun she sleep—two, tree moons away. One beeg dog she am cross, an' she bark at dead Injun, but he go on, an' on, an' on, an' den he am glad." It began to dawn upon the vigilant mother at length that it was not so much the wonders of civilization nor the desire to "speak his thoughts from books" that led Machecawa day after day to the Wigwam, as an ever-increasing interest in her fun-loving daughter, Abbie, who was a year younger than Chrissy, and who seemed unconscious of the fact that the eyes of the red chief were ever upon her.学说值得怀疑,这就要求人们进一步去探索宇宙的秘密,从而推进了天文学和地理学的发展。1492年,意大利著名的航海家哥伦布发现新大陆,麦哲伦和他的同伴绕地球一周,证明地球是圆形的,使人们开始真正认识地球。[4] 对他国的影响 在教会严密控制下的中世纪,也发生过轰轰烈烈的宗教革命。因为天主教的很多教义不符合圣经的教诲,而加入了太多教皇的个人意志以及各类神学家的自身成果,所以很多信徒开始质疑天主教的教义和组织,发起回归圣经的行动来。捷克的爱国主义者、布拉格大学校长扬·胡斯(1369~1415年)在君士坦丁堡的宗教会议上公开谴责德意志封建主与天主教会对捷克的压迫和剥削。他虽然被反动教会处以火刑,但他的革命活动在社会上引起了强烈的反应。捷克农民在胡斯党人的旗帜下举行起义,这次运动也波及波兰。1517年,在德国,马丁·路德(1483~1546年)反对教会贩卖赎罪符,与罗马教皇公开决裂。1521年,路德又在沃尔姆国会上揭露罗马教廷的罪恶,并提出建立基督教新教的主张。新教的教义得到许多国家的支持,波兰也深受影响。

致敬!



为了保障人民生命安全,他们挥洒了无数热情与汗水,是国家精神的代表人物!


然而令人辛酸的是,当今社会,这样做实事的人民英雄光环却还不如当下的那些流量小鲜肉耀眼。

此前广电总局规定,要求男艺人上节目不能戴耳钉,包括网络综艺节目!



各种原因,大家心知肚明!


我们必须正视,国家精神究竟是什么?


1

被遗忘的灵魂人物


此前,曾有媒体联合举办的“人物评选”的榜单。


...........

看出有什么“扎眼”的地方了吗?


没错,想必仔细看了这张榜单的读者,都会如笔者一般忍不住的质问:


什么时候,咱们的科研专家、文学大师,要和演员同框竞选?


我看着非常扎眼,怎么看怎么不舒服?心里有一肚子话,不吐不快。


崔永元曾爆料出,给一个演员去评国家精神奖,他们怎么可能担当国家精神?


什么时候,抗...间拯救中国的“黄文林”,农业造福何止亿万的“袁隆平”,竟然撑不过一个模特,竟然抵不过一个网红?


虽然,榜单的每个人都可以说是代表了不同群体的时代烙印,虽然,人无所谓贵贱,社会分工不同,贡献各异....


但是,影响了一个国家、一个时代的“灵魂级人物”,却和一众可有可无的人同框在列,真的很难令人相信,这不是对于历史和民族的一种亵渎和羞辱!


2

国家精神,该是什么人


首先明确一点,“演员”也好、“歌手”也罢,或许在这个群体中,有少数鄙俗肮脏的“烂事”,但是我们也不能一概的,对其中的所有人进行抹杀。


他们,也有为国民带来乐趣的“资深演员”,他们,同样有自己存在的价值。


但是,这并不意味着他们就拥有“同框并列”的资格,相比较于袁隆平、钟南山、戚发轫等人来说,两者之间,则犹如萤萤之火与皓月之光!


这不是诋毁,我所说的一切,不过都是最朴素的事实...


1、吃饱了肚子,也不能浪费


2017年,中国杂交水稻科研领域,迎来了一场前所未有的大丰收!


巨人稻的成功,使得人类水稻亩产正式过吨。


海水稻的成功,使得中国凭空新增耕地2.8亿亩。


去镉稻的成功,使得咱们从吃的饱,向吃的安全成功跨越。

........

今天,当我们一家人围坐桌前,端起饭碗的时候,有一位老人的叮嘱永远也不能忘记:


吃饱了肚子,也不能浪费!


2、中华民族到了最危险的时刻


2003年,一场..异的......发,恐怕至今依旧烙印在国人的记忆中。


仅仅一个月,非....便成功从1例扩散到5000例,并且值得玩味的是,这种在西方宣传中无足轻重的“小..感”,似乎认准了中国人:


.....的96%为中国人或者华裔。


根据事后的经典推导,倘若当时中国继续盲目相信西方“宣传”听之任之的话,在第3个月,中.国的.....人数就可达到2500万人,到第4个月,中国将不会有一个站立的人!


但是,就在这个“中华民族最危险的时刻”,以黄文林为代表的中国医学专家,敏锐的避开国外的“烟雾弹”,提出...针对华裔,感染深入基因的观点及...研制思路。


最后,疫...功了,我们活下来了......



3、嘴角不易察觉的一丝鲜血


2003年10月16日,在外太空漂泊了21小时的中国首艘载人航天飞船“神舟五号”,顺利降落在中国内蒙。


然而,就在举国上下为中国航天而欢呼呐喊的时刻,有一位航天人,却即将告别一生为之奋斗的航天事业!


他叫杨利伟,中国第一艘载人航天飞船飞行员。



如今,对于这一张不慎流落出来的照片,杨利伟的解释是“麦克风擦伤”。


但是,在最近的访谈节目上,当主持人邀请杨利伟对当年航天做一个概括时,这位辽宁汉子,在短暂的沉默之后,只挤出了一个词:九死一生...


当年到底发生了什么?杨利伟为何再不能上天?或许我们永远不得而知,但是有一点毋庸置疑,杨利伟,当得起我们中华民族的“脊梁”!

3

多一点严肃,少一点娱乐


不得不说,今天的我们,就生活在一个仿佛什么都可以“被娱乐”的时代。


红色经典被肆意“戏说”、英雄人物被随意“亵渎”、在一众人气偶像,天王巨星的光环下,老一辈艰苦严肃的奋斗精神,如今到底还剩下几分?


看一看吧,一个“人物榜”,除了一些票数少的可怜的老一辈人物堪堪入选以外,众多动辄票数千上万的所谓“代表”,又大都是些什么人?



滥性、早熟、拜金、媚外....难道,这就是我们选给祖国下一代的所谓人生“楷模”?


诚然,社会的进步,伴随着的必然有娱乐的兴起,但是纵观历史,“优伶之祸”的覆辙,难道还少吗?


所谓“明星”,终究不过只是供社会大众娱乐的“特殊职位”而已,对于他们,我们可以不去刻意贬低歧视,但是也一定不能拔高甚至神化!



毕竟,核弹不是靠他们扭出来的,和平也不是靠他们唱出来的...


最后,鲁迅先生这样的这一句话,或许值得我们深思:


我们自古以来,就有埋头苦干的人,有拼命硬干的人,有为民请命的人,有舍身求法的人...这就是中国的脊梁。


因此,不要说踢掉他们有多么可惜,中国少了谁都不行,唯独少了那一众搔首弄姿的明星演员,可行...


我们必须要搞清楚,国家精神究竟是什么?


国家精神, 是一个国家、一个民族的魂。国之魂者,立国之本!


泱泱中华,上下五千年,纵横千万里,惟有“国魂”立中间!


“国魂”是什么?


国魂就是中华民族屹立世界民族之林不倒,也绝不可撼动的 “中国精神”!


而千千万万为国家做出贡献的人,千千万万在生活中闪耀真善美的人,都是“中国精神”的造就者!


今天,我们就找一找真正的中国精神,到底在哪儿!


4

中国精神在哪


在英雄的生命和鲜血里


1840年以来,中国受尽列强欺辱,14年的艰苦抗战,打败日本侵略者,打得艰苦卓绝,打得可歌可泣!


中国精神在哪儿?

中国精神深藏在这一个个覆盖着国旗的小小的棺椁里!



他们身体上的每个弹孔都是一枚勋章,他们扛起一把大刀就跟日军拼个你死我活!



还有太多的人甚至没有留下名姓,他们用鲜血、生命,和那一次次为中华民族奋不顾身的冲锋,化作这庄严肃穆的人民英雄纪念碑!


他们的姓名,无人知晓,他们的精神,永垂不朽!


中国精神在哪儿?

中国精神在董万瑞将军的眼泪里!



洪水退去、送别英雄,在离别的站台上,将军落泪!


与大堤共存亡、与洪魔共进退!当时这位56岁的老人,长江大堤上年龄最大、军阶最高的人,他与战士同战斗、72小时不合眼!



98年那场洪灾过去20年了,你还记得浴血奋战的子弟兵吗?你还记得董万瑞将军的眼泪吗……


中国精神就在这里!在英雄身上的弹孔和刀疤里,在英雄不屈不挠的骨子里!在英雄们感天动地的牺牲和奉献里!


在大国脊梁隐姓埋名的奉献里


他叫高伯龙,86岁时穿着跨栏背心编程的镜头上了央视,有人笑着说:中国又出了一位“扫地僧”,有人又哭着说:这才是真正的中国精神!



2017年12月6日,89岁的高伯龙走了,没有多少人知道他的名字。


但想告诉大家,就是这个不起眼的小老头,用一辈子的隐姓埋名和默默奉献,给中国的尖端武器装上了“眼睛”!


让咱们中国的武器做到了指哪儿打哪儿!


中国精神在哪儿?

中国精神在林俊德院士生命最后的冲锋里!



林俊德,参加过中国全部45次核试验的将军科学家!


被查出癌症后,死神只留给了他27天时间,他不肯手术,更不肯休息。


因为在他的电脑里,藏着几万个关系国家利益的保密文件,直到生命最后的几个小时,他还在坚持!


中国精神在哪儿?

中国精神在李小文院士的布鞋里!



这位主持NASA基础研究项目,堪称国内地理信息学领域的泰斗,朴素得就像一位农民,直到生命中的最后一节课,他还坚持站着讲了整整两个小时!


中国精神在哪儿?

中国精神在“中国量子之父”潘建伟的眼泪里!



每当想起“两弹一星”元勋郭永怀飞机失事时与勤务员紧紧抱在一起,人都烧焦了,却完好保存了数据,潘建伟就泪流满面。


他坚决放弃国外优越的研究条件回到祖国建设实验室,并劝说在国外的学生一起回国!



当年,钱三强、郭永怀、钱学森、赵忠尧等数百位科学家都是冲破重重阻力,坚决回到祖国!


科学没有国界,科学家却有祖国!


正是因为有他们,神州11号、国产航母、大飞机等一个个大国重器震惊世界!



中国精神,更在南仁东倾尽一生打造的“天眼”里!



中国精神,也在钟扬教授一颗颗为自然延续物种的种子里!



中国精神,也必将凝聚在那枚小小的写着中国芯的芯片里!



我有国士、天下无双。


是他们,用自己的默默无闻支撑起中国的强国梦,是他们,用自己的无私奉献支撑起社会的一次次变革一次次进步!


他们是国之栋才,是民族脊梁;他们,才是最值得我们崇拜的中国精神!


在几代中国人的拼搏和坚守里!


在两年前的里约奥运会上,有多少中国人因为这一个镜头,哭成了孩子,哭成了泪人!



中国精神在哪儿?

中国精神在几代女排姑娘不放弃就有奇迹的顽强拼搏里!



中国精神在郎平,把34年青春都奉献给女排的铿锵执着里!



1962年,来自全国19个省(市)的127名大、中专毕业生和242名工人,来到了塞罕坝这片陌生的荒漠。



中国精神,就在三代人塞罕坝人,用55年创造世界奇迹里!


半个多世纪呀,多少艰难、多少泪与汗,他们硬是把只有荒漠的沙地,变成112万亩林田。


走过那条小河,你可曾听说 ,有一位女孩 她曾经来过……


还记得牺牲在沼泽中的养鹤女孩徐秀娟吗?



在徐秀娟牺牲后,弟弟徐建峰接过姐姐的接力棒,2014年悲剧降临,徐建峰陷入那片沼泽,再也没能出来,年仅47岁。



如今,徐建峰的女儿徐卓成为第三代守鹤人,从爷爷那代人起,到姑姑和父亲都将生命献给那片沼泽,徐家三代人,把一切都献给了丹顶鹤!


一个人做一件事,坚持一辈子已经很难,三代人坚持做一件事,创造的一定是中国奇迹!


为什么中国女排、塞罕坝人、三代守鹤人的故事总让我们泪流满面,因为中国精神就在他们一代又一代的奉献与坚守里!


在平民英雄的英勇无畏里!


这是保安李国武生命的最后一秒,他高高举起双手,下一秒,他跟坠楼的女子,一起倒在了血泊之中!


▲视频中,垫着脚举起双手的李国武!

他叫周明洪,这段3秒钟的监控,竟是他生前留下的最后的影像。


▲周明洪跑去救孩子的最后画面……

他跳上脆弱的塑料棚,与孩子一同坠下,用自己的肉身当坠落孩子的“救命垫”!


李国武、周明洪,他们不是不懂常识,他们只是当过兵,他们更不是傻,善良和勇敢并不是来自选择,而是他们的本能。


他叫何友毅,90岁,是参加过抗美援朝的老兵,平时自己走路都不稳,却跳入冰冷的河里,救起17个月大的孩子!



老人家门正上方,挂着一块“人民功臣”的牌匾,他对得起“人民功臣”的称号,他更担当得起“中国精神”!


3岁男孩从6楼坠下楼下一群快递小哥赶忙撑起床单接住了孩子。



女孩不小心掉落到电梯井中,旁边路过的男子立马转身拉住了她!



煤气罐着火!消防战士抱着随时爆炸的煤气罐,冲下7楼!


真正的英雄,从不穿铠甲披披风,他们都是平凡人,在岁月静好时,他们默默奉献爱与温暖,最危急出现时,他们化身英雄挺身而出!


这,不是中国精神是什么?

在平凡人的真善美里!


一名司机为行夜路的孩子亮着灯光照路20分钟,直到孩子的前方出现了灯光。让司机意外的是,孩子突然下车,深深弯腰鞠躬!


勿以恶小而为之,勿以善小而不为,好心的司机和懂得感恩的孩子,这样的感动和温暖,不是中国精神是什么?


两年前,13岁的女孩果果不幸突患重疾,生命进入倒计时。她的父母陷入巨大悲痛,父亲甚至绝望地以为,自己的后半生都将在黑暗中度过!



但他们解决痛苦最好的方法,是付出比痛更多的爱!这对平凡的父母,将女儿的器官捐赠给五个生命挽救了五个不幸的家庭!



失去女儿何其痛苦,但他们把痛化作了对生命的善去传播给更多的人……


这样的大善和大爱,不是中国精神是什么?


这个18岁的孩子叫庞众望,父母均有残疾,家庭极度贫困,但庞众望考出684分的成绩被清华录取!



不抱怨,不哭泣。


庞众望和他的母亲,用微笑和坚强感动中国!


自尊、自强、自立的庞众望母子,不是中国精神是什么?


老爷爷在自己的生命弥留之际,深情地看着老伴,老奶奶则就抓住他的手说:“你放心,我会照顾好自己!"



执子之手与子偕老,生儿女育、相濡以沫走完一生,这也是中国精神的体现。


一位司机停下车,让老人先过,老人走了几步,脱下帽子,向司机深深地鞠了一躬。



网友热评:



诚然,每个人都有自己崇拜的偶像,更有崇拜谁或不崇拜谁的自由和权力,但,我们不应以此作为托辞,任由娱乐至死的精神蔓延!


有一些年轻人,不知道应该崇拜谁,长此以往,中华的民族脊梁将如何被担起?



惟有推崇中国之精神,才能化为中国之力量!


正如鲁迅先生所说:

有埋头苦干的人,有拚命硬干的人,有为民请命的人,有舍身求法的人,……虽是等于为帝王将相作家谱的所谓“正史”,也往往掩不住他们的光耀,这就是中国的脊梁。

——《且介亭杂文·中国人失掉自信力了吗》


今天,让我们传递和传播中国精神!


把中国精神安放内心,把中国精神付诸行为,把中国精神讲给孩子,把中国精神视为使命!


因为这是历史,赋予我们的责任!

转载自百度文库,版权归原作者所有,如有侵权请告知


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